Modesty and Calvinism…

Posted by admin on Jan 3rd, 2007


There is a distinction.

The Apparition of the Madonna to St. Bernard wherein he nurses at her breast. It is a mystical moment in the life of the saint, rarely represented in art.

Presented is the history of the iconography shown here:

” The imagery of Bernard’s miracle of lactation is founded on the words purported to have been spoken by Bernard in prayer before a statue of the Blessed Virgin Mary, “Monstra te esse matrem.” (show thyself my mother!) With this request the statue is said to have come alive and have ‘expressed’ a stream of milk to the mouth of Bernard. Louis Réau traces the iconography of the lactation miracle of Bernard back to the 14th century, finding three paintings from that period, six in the 15th century, eight in the 16th, seven in the 17th, and ends with three in the 18th century.165 14th century “Legend of St. Bernard” Majorcan;166 The Virgin Mary stands holding Jesus in right arm, pressing her right breast with her left hand using the p/z gesture; shooting a stream of milk to the kneeling Bernard in a praying attitude as three saints look on (fig. 10). > 15th century “La légende de la lactation” Flemish;167 p/z gesture to breast and holding the Christ child; Bernard holding book and pen; no milk.

ca. 1475 “Maria erscheint dem heilegen Bernhard” flemish;168 breast cupped with left hand, holding Jesus with right hand; Bernard kneels and prays; no milk. ca. 1540? “Aparición de la Virgen a San Bernardo” by Juan Correa,169 Spanish; Virgin in a mandorla cloud presses her right breast with her right hand to shoot a stream of milk to Bernard using the p/z gesture, holding Jesus in her left arm; Bernard kneels as he receives her milk. 15th century “The lactation miracle of St. Bernard,”170 detail of a retablo by the Valencian Master of Burgo de Osma; the Virgin appears to Bernard alone in a mandorla above an altar, pressing her breast between her thumb and second finger to shoot a stream of milk to the lips of Bernard; Bernard holds his hands in prayer and receives the milk drawn in a straight line from the Virgin’s nipples to his closed lips. 1659 “La légende de la “lactation” mystique de saint Bernard” Bruxelles;171 The Virgin standing, with the baby Jesus in her left arm, and Bernard kneeling, elevated above the earth on clouds, overlooking Clairvaux, Bernard’s newly established monastery; the Virgin squirts a stream of milk into Bernard’s waiting mouth; no gesture visible 1665-75 “La visión de San Bernardo” by Bartolomé Murillo,172 Bernard kneeling with his hand on his chest in the pseudo-zygodactylous gesture receiving milk from the Virgin Mary; the Virgin appears in a cloudy mandorla and presses her right breast with her right hand to shoot a stream of milk to the saint, her nipple between her thumb and second finger, while she holds Jesus in her left arm.


(Pictured at left, an image I lifted from “Sacred Weblog of the Universal Inquisition“)

Rubens (1577-1640) “Saint Augustin en moine.”173 In the painting the figure of the risen Christ holding a cross looks down upon the saint from the left side, while the Virgin on the right presses her right breast with her right hand, presumably to gift Augustine, on whom she gazes, with her milk. Augustine himself kneels between the mother and son looking up into the heavens with his arms crossed. Directly associated with Murillo’s painting of the lactation vision of Augustine is the painting by Murillo, “The vision of Saint Augustine” ca. 1678174 in which the bearded Augustine kneels with his hands low and outstretched, with the image of Christ crucified on the viewer’s left, gazing upwards towards Mary, to the viewer’s right, who is pressing her breast to squirt a stream of milk to his lips; putti fill the upper realms of the painting. ? “Saint Bernard et la Vierge,” by the Master of the life of the Virgin, Cologne, the Virgin and Bernard stand in a mundane scene behind a low wall on which the baby Jesus sits; Bernard gazes at the child as Mary, with eyes lowered towards the saint, bares her left breast and holds it with the pseudo-zygodactylous gesture; Jesus touches her p/z hand, as Bernard touches the leg of Jesus with one hand while holding a book with the other; no milk. “ Breast Feeding

The Puritan and Calvinist influences in our culture do indeed remain intact in the American psyche, even in an atmosphere of so much depravity and overt sexuality, while elements of Jansenism seem to be entering a new renaissance amongst some ultra-traditionalists. These provocative (provocative to a sexualized culture) images of St. Bernard will of course be shocking to some people. I post them because another blogger was recently criticized for a painting he posted on his blog, with a couple of commentators warning him that he was presenting an occasion of sin to those who would visit his site. It all happened on Roman Catholic Blog . (I myself had used the image he uses for his current post once before - borrowed from his earlier use of it.)

At the hospital today I was looking through People magazine - now that is soft porn - and definitely not art. “Brittney - put some underwear on!”

(Don Marco - where are you when I need you!)

Tested again and again…

Posted by admin on Jan 3rd, 2007

Many tests today to find out what’s wrong with me…
Of course they don’t tell you and one has to wait to hear from the Dr. to know the complete diagnosis. Although, there is evidence of kidney stones…now the possible designated culprit in my collapse a few days ago.
The prostate thing is still not clearing up, although the heart thing is getting better. No hospital stays are in the offing, praise God! My Dr. asked me why I am so adamant not to go into the hospital, I told him I can’t leave my cats alone. (If I learn I have something terminal, they are coming with me.)
My friends who imagine I like drugs because of my strange sense of humor about them, will be surprised to note that I refused two prescriptions for pain relief. No kidding!
How very un-Carmelite of me to post about my health. I apologize.
I intend to be back to work tomorrow.
Keep me in your prayers that I may be found worthy of the promises of Chrst at the hour of my death.

Rainbow Alliance

Posted by admin on Jan 3rd, 2007

Can you get by this?

Rainbow Ick -thys

“Early Christians recognized each other by the sign of the fish.
See in the fish pin a sign of recognition of our lesbian and gay sisters and brothers.


See in the fish pin a sign of recognition of our lesbian and gay sisters and brothers. The pin signals solidarity with all people of faith who promote justice and inclusivity for every person in their faith communities.” -Los Angeles Archdiocese MLGC

“In 2006 we celebrated our 20th anniversary of this ministry. The Ministry with Lesbian and Gay Catholics was founded by Cardinal Roger Mahony on February 4, 1986 and is supported throughout the Archdiocese at parish level a an active outreach ministry with gay and lesbian Catholics, their parents, families and friends.” -LA MLGC

Significance of the Rainbow

“Because almost every society has considered the rainbow its private preserve, not surprisingly the bow has assumed many guises. The optimism that we associate with the rainbow is hardly universal. For example, the ancient Greeks named the rainbow Iris, and she became the bearer of the gods’ often dread messages of war and retribution. Some societies see the rainbow as an ominous serpent arching across the sky, while others imagine it to be a tangible bridge between the gods and humanity. In Judeo-Christian culture…the rainbow is a symbolic bridge to the divine, a sign of God’s covenant.

Throughout history, the rainbow is seen primarily as a symbol — whether of peace, covenant, or divine sanction — rather than as a part of nature. As a symbol, rather than a natural phenomenon, the rainbow can depart quite radically from nature. (Marketing) can satisfy (or create) our collective desire for emblems, and in so doing, it has absorbed the rainbow…” Raymond L. Lee “The Rainbow Bridge”

And Now, A Very Special History of the Rainbow Flag

“Use of the rainbow flag by the gay community began in 1978 when it first appeared in the San Francisco Gay and Lesbian Freedom Day Parade. Borrowing symbolism from the hippie movement and black civil rights groups, San Francisco artist Gilbert Baker designed the rainbow flag in response to a need for a symbol that could be used year after year. Baker and thirty volunteers hand-stitched and hand-dyed two huge prototype flags for the parade.
The flags had eight stripes, each color representing a component of the community:

1. Hot Pink for Sex 2. Red for Life 3. Orange for Healing 4. Yellow for Sun
5. Green for Nature 6. Turquoise for Art 7. Indigo for Harmony 8. Violet for Spirit.” -Rainbow Flag History

My Thoughts

In Nazi Germany homosexuals had to wear a pink triangle. If everyone would have worn it, no one would have known who was gay.

So you can take a negative and make it positive - “Queer” once a negative and demeaning term for homosexuals has been taken back by them as a badge of honor; Queer Nation, Queer Eye for the Straight Guy, Queers without Borders, etc.

There is reverse psychology going on here marketed by homosexual activists, with the Cardinal and the Archdiocese of Los Angeles in collusion.


UPDATE: Roman Catholic Blog had the first post yesterday regarding this issue and he provides an index of sorts of the blogs with in-depth background on the issue; Curt Jester, Cafeteria Is Closed, etc. Thanks, as usual, for the leading the way guys!

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