Going on retreat…

I’m not really going any place, I’m just taking a few days of retreat. I will continue to post, but it will most likely be light. I will not answer the phone or respond to emails for a few days…although, it’s not as if that is so strange for me.
I’m reading “An Infinity of Little Hours” once again, which neatly dispels any romantic notions about Carthusian life for readers not familiar with the life. The book aptly depicts life in a Charterhouse, with all of it’s peculiarities, and peculiar people.
“Monasteries attract many of the same type of men the Marines do,” as Fr. Thomas at New Melleray once told me. In a Trappist monastery, there are a fair share of eccentric personalities to rub shoulders with. Just so in a Charterhouse, albeit eremetic in nature, and much more “silent” as it were, the idiosyncratic eccentricities emerge nonetheless.
The difference in monastic life, as opposed to regular secular life, seems to me to be that personal facades are more or less dismantled, and there seems to be an equal playing field, devoid of worldly notions of status and vain pretensions. As the life progresses, the man is exposed.
Perhaps it is akin to Spencer Tunick’s ‘installations’ of thousands of people gathered together naked. A man who participated told me in an email that there was a remarkable naturalness amongst the participants, a sense of community and equality with one another, that disappeared when everyone was once again clothed. Back in their clothes, the partcipants assumed their prior roles in society, and social convention once again seemed to dictate their behavior.
Of course, the rule, the enclosure, the horarium, as well as the habit, all come together to equalize a monk on some level, which helps to constitute a conventional life - if you will. Yet in a certain sense the man is stripped of every worldly pretense when clothed in the habit - hence on some level, he is naked, as it were. Thus, the authentic person eventually comes to light, with all of his eccentricities. Things we often do not readily notice in secular society, unless one happens to be extremely eccentric or neurotic.
Anyway, Carthusians are weird - to the secular eye that is - and often to one another. But they are much more weird to secular culture. It’s a tough life. It’s certainly a supernatural life - which may be why the eccentricities of individuals seem all the more strange. Indeed, sometimes the life breaks people - they break down and have to leave.
It’s odd isn’t it? One guy breaks, has to leave, and yet life continues on, as if that person never existed. People can just disappear.
“This desire for God is what compels men to enter the Charterhouse. Monks, like mountaineers, feel a compelling attraction for the extremes of human experience. They want to push the limits in their search for God.” - An Infinity of Little Hours
So I’m making a little retreat…maybe I’ll disappear.
May 8th, 2007 at 11:38 am
Are you going to New Melleray? I haven’t been there yet but I’d like to visit sometime. I love the Trappists, especially the ones at St. Joseph’s Abbey in Spencer, Massachusetts. I pray you have a restful, peaceful time.
May 8th, 2007 at 3:01 pm
Little retreat? Yes. Disappearing. No. Love you.
May 8th, 2007 at 4:12 pm
No - I’ll be ‘on retreat’ here.
May 8th, 2007 at 4:54 pm
Several ideas have stayed with me since I read the book. First, the idea of being truly alone, existentially alone. You are more or less separate from the rest of humanity in the Charterhouse. Friends and acquaintances move in other directions, while you stake your life on the idea of becoming a monk. You have no other dreams or ambitions. Today, tomorrow, and the day after that are all the same. You begin to understand your powerlessness and reliance on the grace of God alone. But should you leave, you are still alone, and then even possibly suffering a price for leaving. Our faith journey is essentially solitary, no matter how many people walk beside us at various times.
The test of knowledge of God is not in the amount of time spent in formal religious practice. The test of knowledge of God is solely and entirely your capacity to love. If hour upon hour of formal prayer is making you more loving, then your prayer is working to help you come to know God. Some people start from a place in the journey towards God where becoming a hermit seems the best way to grow in love, but even the hermit must learn to love others, or he or she fails.
May 8th, 2007 at 5:43 pm
Happy painting…
will miss you. No disappearing allowed, however.
May 9th, 2007 at 11:18 am
Infinity was a hard book for me to read for some reason. One of those books that make you pause and reflect on your inner spritual developement, or in some instances, the lack of developement.
I like your idea of going onretreat without going anywhere. Enjoy your retreat.
May 9th, 2007 at 12:37 pm
Terry you sound to me as if you’re discerning a contemplative vocation…or perhaps should be
May 9th, 2007 at 3:20 pm
Sanctus Belle - I’m not - too old and totally unfit for religious life. I find it inspring however. Thanks.