Liturgy and music.
Truth be told, I love sacred music - I once or twice (Or maybe several times more than that) commented on this blog that I really didn’t like church music - what I really meant was that sentimental stuff we are supposed to “actively” sing every Sunday at that tired old Novus Ordo liturgy, whose music is now so passe. I gave people like Brian Michael Page from Christus Vincit the idea that I didn’t like sacred music at all… and he has never commented again on my blog.
My all time favorite music for liturgy is Gregorian chant and those hymns from the monastic office. I really don’t like orchestras and baroque music at Mass. That is just me however - for instance, I never attend the 10AM High Mass at St. Agnes, only the 6:30AM in which there is no singing. (There are critics who say some people in attendance at the St. Agnes High Masses are there more for the ‘entertainment’ than the worship experience - I don’t know, I don’t attend.) I’ve never believed people when they tell me ”singing is twice praying” - if that’s the case, I can claim part of their prayer - since they are praying twice. (Also - Augustine probably didn’t coin that cliche either.)
Mavis Staples
On the other hand, I love Gospel Music, and the music influenced by it - R&B, Blues, even some hip-hop. Mavis Staples recently released a great CD, “We’ll Never Turn Back” which more or less chronicles the Civil Rights movement of the 1960’s in both traditional and contemporary Gospel music. I have to say, this is the music I most deeply love, The Staples Singers, Rev. Al Green, Marvin Gay, Mavis Staples, Aretha, Merry Clayton - she did the background vocals on “Gimme Shelter”, and so many others… Otis Redding, and so on.
Respect yourself.
African American Gospel singers do indeed esteem their music as Sacred. Mavis Staples’ dad always reminded her of this fact, that they were singing for the Lord and spreading his Gospel. I’ve never attended a Gospel church but I’ve watched clips on TV and in the movies. Catholics can’t criticize or condemn their exuberant worship-style as inappropriate or unsuitable for worship; for one, it is outside of our cultural experience and ecclesial jurisdiction; and more importantly, because these congregations have no liturgy. It ain’t liturgy - although it is authentic prayer, hearing the Word of God, praise and worship - it isn’t liturgy. Nevertheless, these Protestant denominations certainly are offering high praise and worship - and I’m pretty sure people are not there just to be entertained - well, maybe some of the white folk.
I’m told some black Catholic congregations will employ similar music at their celebration of Mass. I’m sure it is a lot more meaningful than some of the junk we have to sing Sunday after Sunday at the average Novus Ordo most of us attend. Having said that, I still prefer a silent Mass - maybe I’m Quaker at heart?
Gimme that ole time Motu Proprio.
Today is the feast of Pius X, the great Pope who was so concerned about modernism, warning of the heresies emerging in the late 19th and early 20th century - which have taken hold in a few sectors of today’s Catholic Church. He wrote a Motu Proprio of his own on Sacred Music entitled, “Inter Sollicitudines” - he must be weeping in Heaven as he watches liturgical dancers and church-lady music directors in their tight little tops and shorts, conducting contemporary congregations in those schmaltzy sing-a-longs during Mass, accompanied by Joanne Castle on the piano.
At least black Gospel singers have passion and soul - not to mention reverence and devotion. (Have you ever noticed how Black people dress up for church? I should do a post on ‘Church Hats’ for black women. But I digress.)
Anyway, here is something from the first paragraph of St. Pius X’s Motu Proprio - contemporary Catholic liturgists and music directors would do well to read it - unless they think it has been suppressed or something…
“Among the cares of the pastoral office, not only of this Supreme Chair, which We, though unworthy, occupy through the inscrutable dispositions of Providence, but of every local church, a leading one is without question that of maintaining and promoting the decorum of the House of God in which the august mysteries of religion are celebrated, and where the Christian people assemble to receive the grace of the Sacraments, to assist at the Holy Sacrifice of the Altar, to adore the most august Sacrament of the Lord’s Body and to unite in the common prayer of the Church in the public and solemn liturgical offices. Nothing should have place, therefore, in the temple calculated to disturb or even merely to diminish the piety and devotion of the faithful, nothing that may give reasonable cause for disgust or scandal, nothing, above all, which directly offends the decorum and sanctity of the sacred functions and is thus unworthy of the House of Prayer and of the Majesty of God.”- Pius X