Las Posadas

Posted by Terry Nelson on Dec 19th, 2007

St. John of the Cross started it?

Did you know the tradition of Las Posadas is attributed to St. John of the Cross and St. Teresa of Avila?  Its popularity with these two saints suggests that the practice may be even older.  Some historians are able to link it to St. Ignatius of Loyola, who encouraged a similar type of Christmas novena.  At any rate, the Spanish missionaries carried the custom to the New World, and it continues to this day.

There are stories from the lives of both Holy Father St. John and Holy Mother St. Teresa, describing the Christmas processions within the enclosure of their monasteries.  In these posadas, they carried figures of Our Lady and St. Joseph, seeking hospitality at the cells of the religious.  One story has it, during the procession of Christmas 1580, as the friars reached the chapel, St. John of the Cross danced in ecstasy with the figure of the Infant Jesus.

Devotion to the Child Jesus gained great popularity due to the influence of the Discalced Carmelites.  It is documented that Holy Mother St. Teresa always carried a statue of the Child Jesus along with her, when making new foundations.

[Art:  St. Felix of Cantalice.  I substituted him for John of the Cross - because I'm unable to find a painting showing St. John with the Child Jesus.  Maybe I can paint one myself.]   

The Expectation of the Parturition of the Blessed Virgin Mary.

Posted by Terry Nelson on Dec 18th, 2007

 

A little feast before Christmas.

I expect we can think of this feast as a commemoration of how the Blessed Virgin and St. Joseph made ready to travel to Bethlehem for the Birth of Christ.  The feast is often recalled in the custom of Las Posadas, as practiced in Hispanic cultures, commemorating Our Lady’s joyful anticipation of the Birth of Jesus.  Las Poasadas  is a devotion reenacting the journey to Bethlehem, a variation of the novena for Christmas, which began on the 16th of December.  (I think a few Carmelite monasteries continue to observe this day with a votive Mass.  It was in Carmel where I first became aware the feast.)

The votive Mass of “Our Lady of Expectation” is theologically enlightening and spiritually enriching for the time of Advent and Christmas. With the entrance antiphon, the Church prays with the prophet for the coming of the Just One from heaven that the earth may be ready to welcome the Savior: “Send victory like a dew, you heavens, and let the clouds rain down the just. Let the earth open for salvation to spring up” (Is 45:8). In the opening prayer, the Church offers the prayer to God through Mary’s intercession: “O God who wished that your Word would take the flesh from the womb of the Virgin as announced by the Angel and whom we confess to be the true Mother of God, may we be helped by her intercession.” - Fr. Marian Zalecki, OSPPE

Don Marco also has a lovely post for the feast of the Expectation.  (He always beats me to these things.)

Wrestling with God in prayer.

Posted by Terry Nelson on Dec 18th, 2007

“I will not let you go until you bless me.” - Genesis 32:27

Sometimes people can pray for years and years for a certain intention; perhaps to gain control over a predominant fault, for the conversion of a relative, for the healing of a disease or illness, or to overcome an addiction, and so on.  In these cases, especially when there is great struggle, either between depression and hope, sin and repentance, confidence and doubt - whatever the case may be - it can often seem as if God is refusing to hear our prayer.  Yet the soul continues to implore God’s help - I believe this is when one’s prayer can seem to be a “wrestling with God”.  I’m also fairly certain there is a deeper issue at stake, much deeper than the obvious intention of the person praying, concerning the prayer’s very salvation.

I’m convinced that this wrestling, or rather, our perseverance in prayer, is essential to our sanctification.  It is the motive which keeps us clinging to God in hope.  In fact, it is certain that all of the virtues are strengthened in and through the struggles we encounter in life.  The story of Jacob’s nocturnal wrestling with the angel, may image for us this struggle, demonstrating how intimately engaged, intertwined as it were,with God the soul is - even in a state of crises.  Despite the intense struggle, Jacob refused to let go, insisting, “I will not let you go until you bless me.”

The little Jesus likes to wrestle.

Maybe, for some of us, our struggles, our failures, our impairments, or our intense desire for the conversion of another, become the only means by which God can hold our attention and keep us clinging to him.  If all of our prayers were answered as we thought they should be, when we felt they should be, we might easily drift away from God in our complacency.  More importantly, we may not have acquired valuable self-knowledge nor experienced the mercy of God; perhaps more significantly, we may have missed opportunities to grow in confidence and love.

I often  think that the little Jesus likes to wrestle.  With some souls, such as little Therese, he seemed content to be asleep, apparently ignorant of her desires and aspirations, as if to test her patience and devotion.  With others, he delighted in showing them  their miseries in order that they might grow in self-knowledge and humility - in the light of his mercy of course.  In whatever manner he choses to “play” with us, he always does so for the good of our souls… even in the darkest night, and even when he permits us to be wounded.  While he delights to hear us say - “I will not let you go until you bless me.”

And sometimes, if we listen very closely to the silence in the night, we may hear his little voice whisper, “Since he clings to me in love, I will free him…” - Psalm 90:14

[Art: "St. John of God" - Cuzco School.] 

Into Great Silence

Posted by Terry Nelson on Dec 17th, 2007

 

Some of my friends will be happy to know I finally watched the film, Into Great Silence.  (Obviously I do not rush out to see films - although I watched it 3 times over the weekend.)  It is a gorgeous film, and probably the best review I could offer is silence.  Although I must say, the film is exactly what Carthusian life is - and, I might add, I’m rather surprised the monks consented to being filmed so intimately. 

The official portrait of Benedict XVI.

Posted by Terry Nelson on Dec 16th, 2007

Artist to the Popes.

Last week, the painter Natalia Tsarkova presented the Holy Father with his official portrait, which she had been commissioned to paint.  The highly accomplished, Russian-born artist’s portfolio includes previous formal Papal portraits and paintings, commissioned by John Paul II and the Vatican.  She has a well deserved reputation as a modern master.  I believe it is Tsarkova shown here applying the finishing touches to the portrait.

[Thanks to Fr. Ray Blake  for the photo.]

I never ask for anything… but…

Posted by Terry Nelson on Dec 15th, 2007

St.  Bonaventure has some writings  devoted to the Infant Jesus which express his own devotion to the Divine Child.  Does anyone know if these are available in English?  Does anyone want to translate them from Spanish?  There is a French translation as well - which I could read with much effort, but it seems to be off-line now.  Go here  if you are interested in the Spanish version.

Prayer to the Holy Child Jesus. 

Holy Child of Remedy,
Sweet emblem of tenderness,
Joy of my soul,
My love and all my good.

Remedy all my evils,
Heed my petitions,
Comfort my sorrows,
And hear my prayers.

With great reverence,
Divine and Glorious Child,
With all my heart and soul,
I salute You lovely Child.

Prayer taken from:

 - Devotions to the Holy Child of Remedy. 

Send Baba Wawa a Christmas card.

Posted by Terry Nelson on Dec 15th, 2007

 

But don’t make a big deal of it. 

Some days I have The View on in the background as I blog - last Thursday’s episode was on, but I paid little attention.  Obviously LifeSite News  did pay attention and wrote a piece on Barbara Walters complaining about the White House Christmas card she received.  (She should feel honored just to get a card.  If I were the Bush’s, I wouldn’t send her a card next year.  Oh that’s right - they won’t be in the White House next year.) 

Barbara, obviously hoping to start a cat-fight over religion on The View, (which happens nearly every day anyway, especially with Joy anti-Catholic Behar),  Barbara brought in a few high profile Christmas cards she had received.  She complained that the Bush’s card included a verse from the Old Testament, suggesting it was inappropriate for our diverse national culture.  Her co-hosts pretty much blew it off.  (What’s her deal anyway?  She ought to be smarter than that, don’t you think?)

“Holiday Inn” was a Christmas movie.  Why wasn’t it called “Christmas Inn.”  Huh?!

Personally, I don’t care if people say Happy Holidays (there is  more than one this time of year), or Season’s Greetings, or Merry Christmas.  I celebrate St. Nicholas, Christmas, and New Year - three different holidays.  When I send a card, I say Merry Christmas - because I am  celebrating Christmas.  So what’s the big deal?  (Yeah, I know, Barbara thinks the President of the US should be more generic - no one is listening to you Ms. Walters.)

But anyway - like I said, I don’t care.  However, LifeSite  provided the address for folks to send Christmas greetings to Barbara Walters - which I think would be fun to do - I want to send Sheri and Whoopi one too.  The cards should be kind and sincere, and anyone sending them could promise prayers as well.  Who knows, maybe Barbara will convert!

Send cards to:

Barbara Walters
c/o The View
320 West 66th Street
New York, NY 10023

Happy Holidays!

The Missing…

Posted by Terry Nelson on Dec 14th, 2007

 

Who were they? 

I’m sure most web surfers ran across the story on how Heisman Trophy winner, Tim Tebow might have been just another abortion statistic if his mom had listened to doctors and aborted her son because of an amoebic infection during pregnancy.  Pam Tebow said no and her husband agreed.  Thus, the Tebows gave birth to a healthy baby boy.

Fr. Thomas Euteneuer has a provocative reflection on who the missing in our country might be - since the United States legalized abortion some forty years ago.  It is estimated 1/3 of all Americans conceived since 1973 have been lost to abortion.

The following numbers are based on the actual government estimates of the professions represented in America. So then, who have we lost to abortion?

  •  
    • 2 US Presidents

    • 7 Supreme Court Justices

    • 102 US Senators and 589 Congressmen

    • 8,123 Federal, district and local court judges

    • 31 Nobel Prize laureates

    • 328 Olympic medalists including 123 Gold medalists

    • 6,092 professional athletes

    • 134,841 physicians and surgeons

    • 392,500 registered nurses

    • 70,669 priests, ministers, rabbis and imams including

    • 6,852 priests and 11,010 nuns (vocations “shortage”?)

    • 1,102,443 teachers (K-12)

    • 553,821 truck drivers

    • 224,518 maids and housekeepers

    • 336,939 janitors

    • 134,028 farmers and ranchers

    • 109,984 police officers and sheriff’s deputies

    • 39,477 firefighters

    • 17,221 barbers, and

    • 24,450,000…women (the gender of roughly half of all children aborted). - Spirit and Life

I believe it was Padre Pio who once told a penitent that the son she had aborted would have been pope.

(Thanks to John Mallon for the tip.)

St. John of the Cross

Posted by Terry Nelson on Dec 14th, 2007

Taking his Precautions to the office.

St. John’s precautions and maxims are little jewels of instruction on the spiritual life which can be adapted for lay people in secular life. Many people try to lead prayerful and spiritual lives and yet work at secular jobs. Offices in particular may have many parallels with monastic life; after all, each workplace is a small community of people, who spend a big chunk of their lives together. (I’ll attempt  to paraphrase here St. John’s instructions as if he were writing for lay people in the workplace - I know, it’s pretty presumptuous of me.)

Against the World (the environment we live and work in.)

1) The first is that you have an equal respect and an equal detachment from all persons you work with. Friendship is fine, yet it should never degenerate into factions or cliques, excluding others uncharitably. (One might also be aware that most workplace friendships normally are just that - they exist primarily in the workplace. Generally, people regularly socialize with other friends outside the work environment. It seems to be healthier.)

2) St. John says to “regard all as strangers” - that would be pretty cold in the workplace. Its application in community, as well as in an office, is not what one may imagine. There are workplace friendships and then there are friendships that are more personal to us - long time friends, family, etc. Placing workplace friendships in perspective, as well as practicing discretion and restraint, while observing a certain detachment, keeps our relationships on a more professional level. St. John says, “Do not love one person more than another, for you will err.”

What he means by this is that we ought not to base our esteem and preference upon temporal goods, such as position, status, or authority; nor on natural goods, beauty, intelligence, etc. His precaution stems from the consideration that we cannot judge another because only God sees the soul and knows who is truly worthy of esteem. (Although we may certainly be attracted toward what is good in a person, and love the virtue we see in them. The sense I’m referring to here is the tendency one may have of playing favorites, or paying special attention to someone because of their influence, postion, etc.) It is also written in the letter of St. James not to show preference to the rich or well dressed person while we discriminate against the poor or less attractive. It takes a generous spirit sometimes, along with patience and charity, to acknowledge everyone with respect and consideration.

3) The following recomendation seems to me to be the best and most applicable to the office: “Do not think about others, neither good things nor bad.” This is so important in the workplace where people often watch others and what they do or don’t do. It becomes the source of much dissension and backbiting and disrupts the entire workplace. If one sees someone not working up to his/her capacity and expectations, first, speak of it kindly to the individual, or report it to their supervisor, then forget about it - don’t spread it abroad by detraction and gossip.

Relative to monastic life, St. John writes; “If you should wish to allow yourself some freedom in this matter, the devil will deceive you in one way or another, you will deceive yourself under some quise of good or evil.” This frequently happens in the workplace. I’ve encountered people who appoint themselves as sort of “work police” who report everything they see; for instance, often misinterpreting what appears to be idleness, when it is but a pause in one’s work to go onto another task. I have also witnessed other persons praised for someone else’s accomplishments. The upshot of this precaution might be stated succinctly, “Mind your own business.”

St. John of the Cross isn’t so tough - his writings are easily adaptable for anyone desiring to lead a holy life no matter what their station in life. Read his works in a literal sense, yet try to accommodate them to your real life situation - don’t be too strict however. Please remember these are ideals and subject to interpretation. These precautions, in the original, are written for souls striving for perfection. I simply believe if one keeps such suggestions in mind while attempting to practice them, with common sense, the workplace environment can be a happier place in which to work.

(If you are a manager or supervisor, or even the owner of the company - then you have to pay attention to others, their behavior and work habits, because you are responsible for these people. It’s your job to think about them.)

Today is the feast of St. John of the Cross.

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