The raising of my brother.

Posted by Terry Nelson on Mar 9th, 2008

 

“Dying, you restored our life.” - Eucharistic acclamation.

When my brother Skip died I asked Fr. Pingatore if we could use a special Gospel for his funeral Mass, and Fr. immediately said we could only use the ones provided.  I said I knew that, but I wanted him to use the Gospel of the raising of Lazarus.  It was then Father got tears in his eyes and said, “That is the gospel I intended to use.”  Fr. Pingatore knew my brother well, and he loved him.  We both knew Skip had been dead for a long time, and now he had been raised.

Skip suffered throughout his entire life.  As an adult, he liked to drink, and as his depression increased so did his drinking.  His wife left him, although they remained “friends”.  Skip was a lonely man and longed to be loved, something he never experienced from our parents, and then, when his marriage failed, I think he felt he wasn’t worthy of love.  The shameful things our parents told him, “You’re no good, you never will be.” haunted him throughout his life.  I think the loneliness and shame became much more intense the last few years of his life.  He cut himself off from most people, and more or less entombed himself in his house.

Defensive detachment.

We all tried to get close to him, to help him in or out of treatment, with prayers and encouragement.  But he assured us he was alright.  I couldn’t understand why the Lord allowed him to suffer so much, and when his last illness came, I prayed that our Lord would take him quickly.  Liver disease is a horrible thing to die from.  In Skip’s case, he bled from his pores and his eyes and nose and mouth.  It was a terrifying sight.

Fr. Pingatore heard his confession and brought him communion, and eventually Skip died at home, on the feast of Our Lady of Loreto.  His life had become a living death, and sadly, the doctors and nurses seemed to have left him for dead.  While he was still in the hospital, I could see the contempt in their faces for the man they regarded as a hopeless alcoholic.  I was sure they thought what many healthy people often say, “He brought it upon himself.”  In their eyes, Skip was as good as dead.

The raising of Lazarus.

Which is why I thought of the gospel of the raising of Lazarus for his funeral, and, as I came to find out, why Fr. Pingatore wanted to use it as well.  Skip was dead before he died - his physical death truly was a liberation from so much suffering - not so much  the suffering due to the effects of alcoholism, rather the suffering of being alone and unloved.  You see, the hopeless alcoholic is oftentimes left for dead - no one can help him.  Thus, the alcoholic can become entombed in his isolation, literally repelling others by the stench of his disease. 

In and through the sacraments, Skip was raised and awaited the call of Jesus to come forth from his tomb.  Suffering to the end, he died very peacefully.  Coming from Mass on the morning of his death, I understood that  “his illness is not to end in death, but is for the glory of God, that the Son of God may be glorified through it.”  (Jn. 11)

“Lord, if you had been here, my brother would not have died.”

Our Lord could have healed Skip - healed him of his alcoholism, his depression, his loneliness, but it wasn’t meant to be.  God’s mercy was far more glorified by the return of his lost sheep, and by his sharing in the resurrection of Christ.  Jesus Christ came to save sinners, and my brother has been saved.

“Jesus said, ‘Did I not tell you that if you believe you will see the glory of God?’”- (Jn. 11)

(Note:  My brother Skip had been a successful businessman and was something of a philanthropist, although he had not been a practicing Catholic until his health began to decline and he was hospitalized.) 

[Art:  “Souls in purgatory.”  I used this image because my niece (Skip’s daughter) had a dream shortly after her dad died.  In the dream she opened a door, only to find my brother standing in a fiery inferno with his arms outstretched.  She asked if it meant he was in hell.  I explained that it must be purgatory and he was asking for prayers.  Some time later, after the Gregorian Masses had been completed in Poland, I had an experience assuring me that my brother was in heaven.  Believe or not.] 

Being that close to Jesus -

Posted by Terry Nelson on Mar 9th, 2008

 

And still not understanding a word he said.

We all may take consolation in the fact that even the disciples, and most especially, Martha and Mary from today’s Gospel (John 11:1-44), often had little idea of what Jesus was talking about.  Like Martha, how many of us have said, “Yes Lord, I have come to believe…”   and yet continue to rely on our own understanding or perceptions of what his will should be?  We who claim to know the scriptures, as well as the teaching and documents of the Church? 

After Martha told Jesus she believed in him and after he asked that the stone be rolled back from the tomb of Lazarus, she protested, “Lord, it has been four days!  There will be a stench.”   (Remember, Martha is the one who complained about Mary just sitting there listening to Jesus - Martha should have known better.)  But she really didn’t even  know what she was saying minutes before when she attempted to assure the Lord, “I have come to believe…”   It is much like Thomas saying in this same gospel, “Let us go to die with him” - and yet we know how all the disciples deserted Jesus in the garden the night of his arrest.  

Sadly, we all do it.  Even when we try to convince ourselves, our associates, and  our Lord, that we know better.  It is good to be found out that we know nothing. 

John 11:1-44
View in: NAB NIV KJV NJB Vulg Greek
1Now there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and Martha her sister.
2(And Mary was she that anointed the Lord with ointment, and wiped his feet with her hair: whose brother Lazarus was sick.)
3His sisters therefore sent to him, saying: Lord, behold, he whom thou lovest is sick.
4And Jesus hearing it, said to them: This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it.
5Now Jesus loved Martha, and her sister Mary, and Lazarus.
6When he had heard therefore that he was sick, he still remained in the same place two days.
7Then after that, he said to his disciples: Let us go into Judea again.
8The disciples say to him: Rabbi, the Jews but now sought to stone thee: and goest thou thither again?
9Jesus answered: Are there not twelve hours of the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world:
10But if he walk in the night, he stumbleth, because the light is not in him.
11These things he said; and after that he said to them: Lazarus our friend sleepeth; but I go that I may awake him out of sleep.
12His disciples therefore said: Lord, if he sleep, he shall do well.
13But Jesus spoke of his death; and they thought that he spoke of the repose of sleep.
14Then therefore Jesus said to them plainly: Lazarus is dead.
15And I am glad, for your sakes, that I was not there, that you may believe: but let us go to him.
16Thomas therefore, who is called Didymus, said to his fellow disciples: Let us also go, that we may die with him.
17Jesus therefore came, and found that he had been four days already in the grave.
18(Now Bethania was near Jerusalem, about fifteen furlongs off.)
19And many of the Jews were come to Martha and Mary, to comfort them concerning their brother.
20Martha therefore, as soon as she heard that Jesus had come, went to meet him: but Mary sat at home.
21Martha therefore said to Jesus: Lord, if thou hadst been here, my brother had not died.
22But now also I know that whatsoever thou wilt ask of God, God will give it thee.
23Jesus saith to her: Thy brother shall rise again.
24Martha saith to him: I know that he shall rise again, in the resurrection at the last day.
25Jesus said to her: I am the resurrection and the life: he that believeth in me, although he be dead, shall live:
26And every one that liveth, and believeth in me, shall not die for ever. Believest thou this?
27She saith to him: Yea, Lord, I have believed that thou art Christ the Son of the living God, who art come into this world.
28And when she had said these things, she went, and called her sister Mary secretly, saying: The master is come, and calleth for thee.
29She, as soon as she heard this, riseth quickly, and cometh to him.
30For Jesus was not yet come into the town: but he was still in that place where Martha had met him.
31The Jews therefore, who were with her in the house, and comforted her, when they saw Mary that she rose up speedily and went out, followed her, saying: She goeth to the grave to weep there.
32When Mary therefore was come where Jesus was, seeing him, she fell down at his feet, and saith to him: Lord, if thou hadst been here, my brother had not died.
33Jesus, therefore, when he saw her weeping, and the Jews that were come with her, weeping, groaned in the spirit, and troubled himself,
34And said: Where have you laid him? They say to him: Lord, come and see.
35And Jesus wept.
36The Jews therefore said: Behold how he loved him.
37But some of them said: Could not he that opened the eyes of the man born blind, have caused that this man should not die?
38Jesus therefore again groaning in himself, cometh to the sepulchre. Now it was a cave; and a stone was laid over it.
39Jesus saith: Take away the stone. Martha, the sister of him that was dead, saith to him: Lord, by this time he stinketh, for he is now of four days.
40Jesus saith to her: Did not I say to thee, that if thou believe, thou shalt see the glory of God?
41They took therefore the stone away. And Jesus lifting up his eyes said: Father, I give thee thanks that thou hast heard me.
42And I knew that thou hearest me always; but because of the people who stand about have I said it, that they may believe that thou hast sent me.
43When he had said these things, he cried with a loud voice: Lazarus, come forth.
44And presently he that had been dead came forth, bound feet and hands with winding bands; and his face was bound about with a napkin. Jesus said to them: Loose him, and let him go.

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