The Divine Mercy

Posted by Terry Nelson on Mar 24th, 2008

The novena.

Most Catholics who are familiar with the devotion to the Divine Mercy  know the novena began on Good Friday.  And most understand the conditions for gaining a plenary indulgence, which the Church grants to the faithful on the Feast of Divine Mercy, the Second Sunday of Easter.  Sadly, many also have a legalistic understanding regarding all of these things.

For instance - if someone decides today to join in the novena, they think it doesn’t “count” because they are starting 3 or 4 days late.  Or, they think their novena doesn’t “count” if they do not use the same prayers St. Faustina used.  No.  No.  No.  That is wrong.  As far as being late, remember the Gospel passage of the workers who were hired to work in the vineyard; some were hired in the morning, some at mid-day, and some late in the afternoon - at the end of the day, they all received the same wages from the landowner. (Matt. 20)  I think it is safe to assume it is much the same with our Lord regarding those of us who make novenas.

Freedom of spirit.

As far as the novena prayers, one is free to use St. Faustina’s prayers - in fact they serve as a wonderful instruction concerning the Divine Mercy.  Nevertheless, a person is free to bring whatever souls he chooses each day to the Lord.  (I bring all of you every day of the novena.)  Not everyone realizes that the novena of chaplets is what the Lord really desires.  He taught the prayers of the chaplet to Faustina, and His promises are especially attached to the chaplet… “unimaginable graces” is what he promised.

The great pardon.

Finally, there is the question of gaining a plenary indulgence.  A pleneary indulgence is the complete forgiveness of one’s sins committed since baptism, and the temporal punishment due to them.   So, if you died immediately after receiving the indulgence, you would not have to stop off in purgatory, but you would go straight to heaven.  And yes - there are precise conditions in order to gain a plenary indulgence.

The seemingly toughest condition requires the soul be completely detached from the least attachment to any venial or mortal sin.  This is most discouraging to many souls, especially since some pious persons have disseminated revelations our Lord supposedly made to other “chosen” souls declaring that few receive the complete indulgence because of their attachment to certain sins, venial or mortal.  Yet our Lord’s revelations concerning the pardon of the second Sunday of Easter to St. Faustina do not seem to be as strict as many would believe. 

Our Lord promised:  “ I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially poor sinners. On that day the very depths of My tender mercy are open.  The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment.” (699)

Confidence and love.

So yes, always listen to the Church.  And yes, the Church defines the ordinary means to obtain a plenary indulgence.  Although implied, the original promises of our Lord says nothing about the normal prerequisite of complete detachment from sin.  As I said, the Church defines the requirements to obtain a plenary indulgence.  That said, I’m convinced the Lord is only limited by our level of confidence and hope.  Indeed, I believe the sinful soul can “will” to be detached from all attachment to sin, with the help of His grace.

“Pray and don’t worry”

In other words, if we find ourselves enslaved by a particular sin, mustering all of our confidence, we can pray like this: “Lord, my body, mind, and disordered affections are attached, enslaved to this or that sin(s), but my heart longs to be free of these chains, and I will, with the help of your grace, I will to be completely detached from these unlawful affections; yet I am powerless and even though I do not trust myself, Jesus, I trust in you.”

Never, ever under estimate or limit the Lord in his mercy - no one has ever been disappointed who trusts in Him.

Links:

Devotion to the Divine Mercy

Conditions for plenary indulgence.

Divine Mercy Novena

11 Responses

  1. Jim Says:

    Very well written, Terry!

    Some of us do at times put restrictions on God which aren’t realistic.

  2. Kate Says:

    Dear Terry,

    Happy Easter Monday!

    Yes, you are right about the novena. From this post I get the message that I should be less concerned with others and more focused me. We started the novena on Good Friday. Welcome to those who start today. God’s mercy is endless.

    Pax et bonum,

    Kate
    p.s. who is still recovering from eating too much ham!

  3. swissmiss Says:

    Such incredible mercy…I think that’s why people have a hard time trusting.

  4. Tom Says:

    I don’t know if you realize this or not, but this is one of your best and most contemplative posts ever! That prayer is quite beautiful and simple, just like they should be.

    Thank you for sharing this with us.

  5. Don Marco, O.Cist. Says:

    Thank you, Terry.

  6. Melody Says:

    Thanks, Terry; especially for the prayer for detachment from sin. We can’t achieve that on our own.
    As Swiss Miss said, “Such incredible mercy…I think that’s why people have a hard time trusting.”

  7. tara Says:

    Thanks for posting this Terry–I’m starting the Novena today!

  8. Jeron Says:

    I emailed this to everyone in my *Courage* group. Thanks, Terry.

  9. richie d Says:

    Last year, EWTN showed the Polish movie “Faustina,” on the Vigil of Divine Mercy Sunday. It’s a good movie, it has subtitles, and is told in an AMADEUS -flashback style. The Polish station in Chicago played it Easter evening. It’s also available from our friends at Netflix.

    May the Divine Mercy have Mercy on Us, and on the whole World.

    Peace

  10. Sanctus Belle Says:

    I was not under the impression that the novena was a requirement for the indulgence, but rather it was going to confession with the intention of obtaining the indulgence. I’m not convinced that the novena is required… but is a good but separate issue from the confession and indulgence.

  11. Terry Nelson Says:

    Sanctus - You are absolutely correct - the novena and the promises for the Feast are two separate matters - to gain the pardon it is not necessary to perform the novena - I did not mean to give that impresssion. Thanks for pointing that out.

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