“Post-denominational” Christianity.

I never knew it had a name.
John Allen defines the term while discussing Sarah Palin’s religious affiliation in a recent article for the NCR. Palin was baptised a Catholic and then re-baptised in a Pentecostal church when her family abandoned Catholicism. To most Americans, that makes no difference - although one blogger felt it significant that Tim Pawlenty is a fallen away Catholic and questioned if Catholics would be bothered by that if McCain chose him as his running mate. Obviously, the approval of Governor Palin proves that is not an issue. From John Allen:
What church do you go to?
“The initial confusion surrounding Palin’s denominational identity, therefore, has a simple explanation: She doesn’t have one.
Instead, Palin appears to be part of that rapidly expanding galaxy of “post-denominational” Christianity, where elements of Evangelical and Pentecostal styles of faith and worship fuse into a myriad of unique local combinations, and where old denominational loyalties are essentially dead.
Though post-denominationalists are, by definition, difficult to catalog and index, they’re unquestionably numerous. A 2007 survey conducted by LifeWay found that fully one-third of American Protestants were contemplating attending a different church in the future, and of that group, only one in four said it would be important that their future church belong to the same denomination as the one they currently attend.
Globally, the World Christian Encyclopedia estimates that roughly 20 percent of the world’s 2.2 billion Christians today are part of what it calls “independent Christianity,” defined as forms of faith and worship “separated from, uninterested in, and independent of historic, denominationalist Christianity.” Typically, these folks eschew any label other than “Christian” for their religious identity.
Religious sociologists and theologians point to any number of explanations for the rise of post-denominationalism: the spread of a consumerist ethos and “comparison shopping” within Christianity; disillusionment with what are seen as petty denominational differences; the increasing liberalism of some mainline Protestant denominations, leading more conservative church-goers to seek alternatives; even the category-blurring character of post-modernity itself.” - Source
Isn’t that special.
St. Giles
And the deer.
“He passed many years in intense solitude, living on wild herbs or roots and clear water, and conversing only with God. He was nourished there by a doe of the forest. One day, being pursued by Visigoths hunting in the forests, she fled for refuge to the Saint and lay down at his feet. Moved to tears, he prayed God to spare the life of the innocent animal. An arrow the hunters had sent in her direction came and lodged in his hand, making a wound which would never heal. When the hunters found the animal there and saw the bleeding wound of the gentle hermit, they begged his pardon on their knees, and the chase was ended. The Visigoth king, hearing of this, came to visit this holy hermit, accompanied by the bishop, who afterwards ordained Giles a priest.” - Source
I wonder if he knew what the word gralloch means? Living on roots and herbs and water as he did, enjoying the countrry life, smokin’.
September 1 is the feast of St. Giles.
