Why do people mock the Holy Father?

Posted by Terry Nelson on Jul 7th, 2008

Secular press calls the Holy Father the biggest homophobe on the planet

And yet uber-Catholics post photos like this inviting irreverent and sophomoric comments and captions.  How very, very sad.  Sad, sad, sad - to see unemployed people wasting their vocation and academic achievements on such nonsensical theatrics. 

Corruption and the City… of Minneapolis.

Posted by Terry Nelson on Apr 17th, 2008

 UPDATED - MAYOR’S OFFICE RESPONSE IN COMMENTS SECTION.  AND PLEASE READ MY LATEST POST, A CONVERSATION WITH DICK COPELAND HERE.

 

Mayor Rybak and the Minneapolis City Council want to oust the “Mother Teresa” of the Midwest.

The story hit the news wires last week; the City of Minneapolis is citing Mary Jo Copeland’s Caring and Sharing Hands  organization, which feeds and houses countless of Minneapolis’ burgeoning poor population, for what the city describes as the facility’s lack of a security plan. 

This grassroots organization began many years ago in the heart of Downtown Minneapolis, operating out of a little store front.  Back then the city wanted her out because they didn’t want visitors to the new Target Center to see the poor and homeless lined up to receive food, clothing, shelter, and love,  from the north-suburban Minneapolis housewife - who, together with her husband, sacrificed their personal lives, and spent their own money to care for the poor - one on one.  At the time, it seemed Murderapolis had little concern for the fact our tawdry city had the national reputation of more murders per capita than NYC - oh, and that murder rate is growing once again BTW.

I wonder who pads the politcian’s back pockets in these matters?

It is all about sports arenas and big salaries and the like - but only for a few.  The city claims to be working on a security plan for the outreach center.  That said, what I believe they are really working on is quite simply a plan to get rid of Sharing and Caring Hands again - get the Catholic lady away from the sports stadium.  What an eyesore, huh?  To have a center for poor people across from a prosperous, commercial ball park; a scandal the affluent suburbanites coming to town might see.  Today I received the following email from a friend who spoke on the phone with the Mayor’s representative:

The city is maintaining that because of the lack of a security plan, she is out of compliance with her business license.  They maintain that it has nothing to do with the location near the new Twins ballpark.  I find that last item hard to believe.  The location has been controversial since day one because of its nearness to downtown and particularly because of its nearness to the incinerator.

I noted that probably every business in Minneapolis is probably out of compliance with one or more items required by their business license.  Erica agreed with that.

She was concerned about mothers with small children being exposed to drug deals.  I would imagine that those mothers with small children are exposed to a lot more than that.”  - email.

“All of the sudden the city’s concerned we’re not doing this right.” - Mary Jo’s husband, Dick commenting on how all the problems came to light last year:  “He said that city pressure stepped up in spring 2007, just before ballpark construction began.” - Source.

The city contends concern that mothers and small children are being exposed to drug deals at the center?  That’s a farce.  Downtown Minneapolis crawls with drug traffickers, while most of the first tier neighborhoods around downtown are just as infested - if not more so.  South and north Minneapolis are drug and crime infested neighborhoods - yet the city is focusing upon an emergency care facility which happens to be across from the new baseball stadium - which few wanted in the first place.  It is a travesty.

Mary Jo Copeland’s work has even been recognized by the President of the United States, as well as the Vatican.  I urge all of my readers -  everywhere - to protest this action by the greedy elite who govern the City of Minneapolis.   Ray from Stella Borealis published the contacts in the following post I reprinted below for your convenience:  

Sharing & Caring Hands needs your support.

The City of Minneapolis has threatened to remove Mary Jo Copeland’s restaurant license and in turn her ability to serve meals to thousands of the poor and hungry. This move has been raised because of alleged security concerns, and comes on the heels of the new baseball park being built across the street from the facility.

Those who would suffer from this are the poor, the disabled, the elderly, families with children, and people suffering from mental illness who come for a warm meal.

There is a City Council meeting on April 25th and we need thousands of people to call the Mayor’s office and tell lhim you support Mary Jo’s work and you oppose any move to remove Mary Jo’s restaurant license. Please call today or before April 25th.

Contacts:

Contact Mayor R.T. Rybak’s (”R” is for Raymond, I just learned) policy aide, Erica Prosser at 612-673-2133 or email her at erica.prosser@ci.minneapolis.mn.us

A march is being coordinated by the community to protest this move. Tentative time for the march is Thursday, April 17, at 12:30 p.m. Call 612-338-4640 to confirm the time.

[Photo:  Mary Jo (center) at her facility.  The facility is modern, state of the art, thanks to private and corporate donations.  The campus surrounding the contemporary buildings of her ministry are clean and well maintained by volunteers.  It is by no means an eyesore to the city.] 

Links:

Minneapolis Star and Tribune story:  “Homers vs. Homeless”

WCCO news story.

Child abuse.

Posted by Terry Nelson on Mar 13th, 2008

 

I read where Christopher Dawkins claims it is child abuse to indoctrinate 4 year olds into the Catholic faith - or something like that.  “I think it is a form of child abuse to speak of a 4-year-old child as a Catholic child..”   (I couldn’t get the link for the story to work at Pewsitters.)

Then I came across news that obesity may be ruled child abuse  in California.

Why not just make having children a crime in the first place?

Being that close to Jesus -

Posted by Terry Nelson on Mar 9th, 2008

 

And still not understanding a word he said.

We all may take consolation in the fact that even the disciples, and most especially, Martha and Mary from today’s Gospel (John 11:1-44), often had little idea of what Jesus was talking about.  Like Martha, how many of us have said, “Yes Lord, I have come to believe…”   and yet continue to rely on our own understanding or perceptions of what his will should be?  We who claim to know the scriptures, as well as the teaching and documents of the Church? 

After Martha told Jesus she believed in him and after he asked that the stone be rolled back from the tomb of Lazarus, she protested, “Lord, it has been four days!  There will be a stench.”   (Remember, Martha is the one who complained about Mary just sitting there listening to Jesus - Martha should have known better.)  But she really didn’t even  know what she was saying minutes before when she attempted to assure the Lord, “I have come to believe…”   It is much like Thomas saying in this same gospel, “Let us go to die with him” - and yet we know how all the disciples deserted Jesus in the garden the night of his arrest.  

Sadly, we all do it.  Even when we try to convince ourselves, our associates, and  our Lord, that we know better.  It is good to be found out that we know nothing. 

John 11:1-44
View in: NAB NIV KJV NJB Vulg Greek
1Now there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and Martha her sister.
2(And Mary was she that anointed the Lord with ointment, and wiped his feet with her hair: whose brother Lazarus was sick.)
3His sisters therefore sent to him, saying: Lord, behold, he whom thou lovest is sick.
4And Jesus hearing it, said to them: This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it.
5Now Jesus loved Martha, and her sister Mary, and Lazarus.
6When he had heard therefore that he was sick, he still remained in the same place two days.
7Then after that, he said to his disciples: Let us go into Judea again.
8The disciples say to him: Rabbi, the Jews but now sought to stone thee: and goest thou thither again?
9Jesus answered: Are there not twelve hours of the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world:
10But if he walk in the night, he stumbleth, because the light is not in him.
11These things he said; and after that he said to them: Lazarus our friend sleepeth; but I go that I may awake him out of sleep.
12His disciples therefore said: Lord, if he sleep, he shall do well.
13But Jesus spoke of his death; and they thought that he spoke of the repose of sleep.
14Then therefore Jesus said to them plainly: Lazarus is dead.
15And I am glad, for your sakes, that I was not there, that you may believe: but let us go to him.
16Thomas therefore, who is called Didymus, said to his fellow disciples: Let us also go, that we may die with him.
17Jesus therefore came, and found that he had been four days already in the grave.
18(Now Bethania was near Jerusalem, about fifteen furlongs off.)
19And many of the Jews were come to Martha and Mary, to comfort them concerning their brother.
20Martha therefore, as soon as she heard that Jesus had come, went to meet him: but Mary sat at home.
21Martha therefore said to Jesus: Lord, if thou hadst been here, my brother had not died.
22But now also I know that whatsoever thou wilt ask of God, God will give it thee.
23Jesus saith to her: Thy brother shall rise again.
24Martha saith to him: I know that he shall rise again, in the resurrection at the last day.
25Jesus said to her: I am the resurrection and the life: he that believeth in me, although he be dead, shall live:
26And every one that liveth, and believeth in me, shall not die for ever. Believest thou this?
27She saith to him: Yea, Lord, I have believed that thou art Christ the Son of the living God, who art come into this world.
28And when she had said these things, she went, and called her sister Mary secretly, saying: The master is come, and calleth for thee.
29She, as soon as she heard this, riseth quickly, and cometh to him.
30For Jesus was not yet come into the town: but he was still in that place where Martha had met him.
31The Jews therefore, who were with her in the house, and comforted her, when they saw Mary that she rose up speedily and went out, followed her, saying: She goeth to the grave to weep there.
32When Mary therefore was come where Jesus was, seeing him, she fell down at his feet, and saith to him: Lord, if thou hadst been here, my brother had not died.
33Jesus, therefore, when he saw her weeping, and the Jews that were come with her, weeping, groaned in the spirit, and troubled himself,
34And said: Where have you laid him? They say to him: Lord, come and see.
35And Jesus wept.
36The Jews therefore said: Behold how he loved him.
37But some of them said: Could not he that opened the eyes of the man born blind, have caused that this man should not die?
38Jesus therefore again groaning in himself, cometh to the sepulchre. Now it was a cave; and a stone was laid over it.
39Jesus saith: Take away the stone. Martha, the sister of him that was dead, saith to him: Lord, by this time he stinketh, for he is now of four days.
40Jesus saith to her: Did not I say to thee, that if thou believe, thou shalt see the glory of God?
41They took therefore the stone away. And Jesus lifting up his eyes said: Father, I give thee thanks that thou hast heard me.
42And I knew that thou hearest me always; but because of the people who stand about have I said it, that they may believe that thou hast sent me.
43When he had said these things, he cried with a loud voice: Lazarus, come forth.
44And presently he that had been dead came forth, bound feet and hands with winding bands; and his face was bound about with a napkin. Jesus said to them: Loose him, and let him go.

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